“I thought you were something,” answered the girl. “I’m an artist. Or, rather, was,” she added after a pause. It was all so sweet and restful. Religion had never appealed to her before. The business-like service in the bare cold chapel where she had sat swinging her feet and yawning as a child had only repelled her. She could recall her father, aloof and awe-inspiring in his Sunday black, passing round the bag. Her mother, always veiled, sitting beside her, a thin, tall woman with passionate eyes and ever restless hands; the women mostly overdressed, and the sleek, prosperous men trying to look meek. At school and at Girton, chapel, which she had attended no oftener than she was obliged, had had about it the same atmosphere of chill compulsion. But here was poetry. She wondered if, after all, religion might not have its place in the world—in company with the other arts. It would be a pity for it to die out. There seemed nothing to take its place. All these lovely cathedrals, these dear little old churches, that for centuries had been the focus of men’s thoughts and aspirations. The harbour lights, illumining the troubled waters of their lives. What could be done with them? They could hardly be maintained out of the public funds as mere mementoes of the past. Besides, there were too many of them. The tax-payer would naturally grumble. As Town Halls, Assembly Rooms? The idea was unthinkable. It would be like a performance of Barnum’s Circus in the Coliseum at Rome. Yes, they would disappear. Though not, she was glad to think, in her time. In towns, the space would be required for other buildings. Here and there some gradually decaying specimen would be allowed to survive, taking its place with the feudal castles and walled cities of the Continent: the joy of the American tourist, the text-book of the antiquary. A pity! Yes, but then from the aesthetic point of view it was a pity that the groves of ancient Greece had ever been cut down and replanted with currant bushes, their altars scattered; that the stones of the temples of Isis should have come to be the shelter of the fisher of the Nile; and the corn wave in the wind above the buried shrines of Mexico. All these dead truths that from time to time had encumbered the living world. Each in its turn had had to be cleared away.!

It was one of the half-dozen old hotels still left in Paris, and was built round a garden famous for its mighty mulberry tree. She breakfasted underneath it, and was reading there when Folk appeared before her, smiling and with his hat in his hand. He excused himself for intruding upon her so soon, thinking from what she had written him that her first morning might be his only chance. He evidently considered her remembrance of him a feather in his cap. His work had taken him into the Desert, far from the beaten tracks. He described the life of the people, very little different from what it must have been in Noah’s time. For months he had been the only white man there, and had lived among them. What had struck him was how little he had missed all the paraphernalia of civilization, once he had got over the first shock. He had learnt their sports and games; wrestled and swum and hunted with them. Provided one was a little hungry and tired with toil, a stew of goat’s flesh with sweet cakes and fruits, washed down with wine out of a sheep’s skin, made a feast; and after, there was music and singing and dancing, or the travelling story-teller would gather round him his rapt audience. Paris had only robbed women of their grace and dignity. He preferred the young girls in their costume of the fourteenth dynasty. Progress, he thought, had tended only to complicate life and render it less enjoyable. All the essentials of happiness—love, courtship, marriage, the home, children, friendship, social intercourse, and play, were independent of it; had always been there for the asking.

“It will be terrible,” she said. “It will last longer than you say. Every nation will be drawn into it. There will be no voice left to speak for reason. Every day we shall grow more brutalized, more pitiless. It will degrade us, crush the soul out of us. Blood and iron! It will become our God too: the God of all the world. You say we are going into it with clean hands, this time. How long will they keep clean? The people who only live for making money: how long do you think they will remain silent? What has been all the talk of the last ten years but of capturing German trade. We shall be told that we owe it to our dead to make a profit out of them; that otherwise they will have died in vain. Who will care for the people but to use them for killing one another—to hound them on like dogs. In every country nothing but greed and hatred will be preached. Horrible men and women will write to the papers crying out for more blood, more cruelty. Everything that can make for anger and revenge will be screamed from every newspaper. Every plea for humanity will be jeered at as ‘sickly sentimentality.’ Every man and woman who remembers the ideals with which we started will be shrieked at as a traitor. The people who are doing well out of it, they will get hold of the Press, appeal to the passions of the mob. Nobody else will be allowed to speak. It always has been so in war. It always will be. This will be no exception merely because it’s bigger. Every country will be given over to savagery. There will be no appeal against it. The whole world will sink back into the beast.” “No,” explained the Human Document, in the same quick, even tones; “so far as I was concerned, I was not conscious of any alteration in my own attitude. But he felt the need of more solitude—for his development. We parted quite good friends.” She seized at the chance of changing the subject.